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Curtailing Options for Reproductive and Sexual Health: How Jews See ItThe important public health lessons of Leviticus
A sermon by Angela J. Davis, at Leo Baeck Temple, Los Angeles, May 4, 2007 We are honored to post this sermon on Leviticus with important lessons on public health and abortion. In her profound interpretation of the portion called Emor of the book of Leviticus, the third book of the Torah, Davis acknowledges that the book is widely used by "religious leaders who would consign gays and lesbians to eternal damnation and politicians who would consign them to second-class citizenship – or worse. There is also plenty in Leviticus to offend feminists and all who champion gender equality, as well as individuals with disabilities..." But, she says, Leviticus's "approach to public health in which our leaders do not arrogate to themselves a supernatural understanding, but instead look unflinchingly at human illness and suffering is an urgent message for our time." Davis considers that message in light of the Supreme Court's recent decision outlawing a medical procedure for abortion -- and in light of her family's experience with the Tay Sachs genetic mutation; babies born with this mutation all die a painful death. Angela J. Davis is a member and Trustee at Leo Baeck Temple in Los Angeles, where she presented this talk during a Friday night service. She also serves as president of California Women Lawyers, which seeks to further the interests of women and girls. Click here to read the PDF document. Still Struggling for the Right To ChooseOpinion article by Phyllis Snyder, Forward, January 16, 2008. Snyder is president of the National Council of Jewish Women. Next week marks the 35th anniversary of the Supreme Court’s landmark Roe v. Wade decision. In the ongoing struggle to keep abortion safe and legal in the United States, there is no rest for the weary. It was only a generation ago when as many as 10,000 women died each year from illegal abortions. Many thousands more suffered permanent injury, and countless others were forced to bear children against their will. Not only did Roe affirm women’s constitutional right to control their bodies, but it underscored that women are entitled to freedom of conscience to act in accordance with their own religious and moral beliefs, rather than a state-imposed doctrine. Those 35 years have been marked by legal and legislative setbacks and open hostility from three presidents, but Roe has survived. Despite the ideological onslaught against it, a majority of Americans still favor the substance of the Supreme Court’s 1973 decision. Continue. Conservative rulings have groups rethinking advocacy strategyFollowing the close of this year's Supreme Court term, Jewish groups are wondering whether or not their legal strategy is off kilter.By Ron Kampeas, Jewish Telegraphic Agency, July 2, 2007 WASHINGTON (JTA) – Following a string of conservative rulings in the closing weeks of this year's Supreme Court session, some Jewish officials are suggesting that they may be forced to abandon their decades-long strategy of relying on the courts to protect liberal gains on a host of issues. For decades many Jewish groups counted on the top court to correct what they saw as the excesses of legislatures and chief executives across the country. But with the close of the court's first full term with two recent conservative arrivals, Chief Justice John Roberts and Justice Samuel Alito, Jewish groups say the situation has reversed itself. Not only has the Supreme Court thoroughly abandoned a decades-old tradition of upholding the liberal gains of the 1950s and 1960s, it has become the premier bulwark of conservatism now that Democrats have retaken Congress and the White House is weakened to the point of impotency. Click here. A Sermon for Jewish Congregationsby Rabbi Raymond A. Zwerin & Rabbi Richard J. Shapiro, Religious Coalition for Reproductive Choice, spring 2007 A few years ago, a woman called the Religious Coalition for Reproductive Choice, looking for rabbinic counseling. A divorced mother of two teenage sons, she was an active member of her local Jewish community, attended the Conservative synagogue regularly, and studied with a local Orthodox rabbi. She had had an abortion the previous week, at six weeks of pregnancy. She was very concerned that people in the small Jewish community would find out and disapprove. Her comment when speaking to the rabbi at the Religious Coalition was that, while it had always been her custom to light the Shabbat candles every Friday night, on that previous Friday night she did not because she did not feel "clean enough." As a rabbi, that story is particularly poignant, because of that woman's pain and also because it points up to me what a bad job we rabbis have done in educating the Jewish community about Judaism's position on abortion. For the reality is, Judaism has always allowed for the possibility that abortion may, in some circumstances, not only be the best choice for a woman to make, but also may be the only possible choice for her to make. For the Mishnah says, in Oholot 7.6: "If a woman has (life-threatening) difficulty in childbirth, one dismembers the embryo within her, limb by limb, because her life takes precedence over its life. Once its head has emerged, it may not be touched, for we do not set aside one life for another." Continue Just Say ‘No’: O.U. Pushes Abstinence, Pans Condomsby Amy Odell, Forward, May 25, 2007 Borrowing a page from Christian conservatives, the country’s largest Orthodox Jewish organization has launched an “abstinence” Web site warning teenagers of the physical and psychological dangers of premarital sexual activity, and challenging the effectiveness of various forms of contraception. The National Conference of Synagogue Youth, the youth department of the Orthodox Union, recently unveiled what it is dubbing “The First Abstinence Web Site for Jewish Teens.” “Christian groups have such Web sites that emphasize abstinence, and we wanted to make it a word in the vocabulary of our kids, as well,” said Rabbi Tzvi Hersh Weinreb, executive vice president of the O.U. It was Weinreb who gave the final nod to go ahead with the project. “I’m convinced that the problem is out there, and it’s enough to justify addressing very directly, and there’s no better way to do it than with the Web site.” Continue. This election year, national battles being fought through local initiativesBy Ron Kampeas, Jewish Telegraphic Agency, October 24, 2006 WASHINGTON, Oct. 24 (JTA) — In an election year that already defies the dictum that “all politics are local,” U.S. Jewish groups are urging their voters to help decide national issues through a decidedly local means: the ballot initiative. The message a number of national groups have sent to members is that the future of issues as diverse as abortion access, gay-partner rights, the death penalty, affirmative action and stem-cell research will play out Nov. 7 in local ballot initiatives. Continue.
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